Autographs of the New Testament Writers

Autographs, New, Writers, Text, Bible Studies
Until very recent times it has not been customary to take up with any degree of confidence, if at all, the subject of New Testament autographs, but since the researches in particular of Dalman, Deissmann, Moulton (W. F.) and Milligan (George), the task is not only appropriate but incumbent upon the careful student. The whole tendency of recent investigation is to give less place to the oral tradition of Christ's life and teaching and to press back the date of the writing of the Synoptic Gospels into the period falling between Pentecost and the destruction of Jerusalem. Sir William M. Ramsay goes so far as to claim that “antecedent probability founded on the general character of personal and contemporary Greek of Gr-Asiatic society” would indicate that the first Christian account of the circumstances connected with the death of Jesus must be presumed to have been written in the year when Jesus died” (Letters to the Seven Churches, 7). W. M. Flinders Petrie argues to the same end and says: “Some generally accepted Gospels must have been in circulation before 60 AD. The mass of briefer records and Logia which the habits and culture of that age would produce must have been welded together within 10 or 20 years by the external necessities” (The Growth of the Gospels, 7).

The autographs of the New Testament writers have long been lost, but the discovery during the last few years of contemporary documents enables us to form fairly clear notions as to their general literary character and condition. In the first place papyrus was probably the material employed by all the New Testament writers, even the original Gospel of Matthew and the general Epistle of James, the only books written within Palestine, not being excepted, for the reason that they were not originally written with a view to their liturgical use, in which case vellum might possibly have been employed. Again the evidence of the writings themselves witnesses to the various literary processes followed during the 1st century. Dictation was largely followed by Paul, the names of at least four of his secretaries, Tertius, Sosthenes, Timothy, and Sylvanus, being given, while the master himself, as in many of the Egyptian papyri, appended his own signature, sometimes with a sentence or two at the end. The method of personal research was pursued, as well as compilation of diverse data including folklore and genealogies, together with the grouping of cognate matters in artistic forms and abundant quotation in writings held in high esteem by the readers, as in the First and Third Gospels and the Book of Acts. The presentation copy of one's works must have been written with unusual pains in case of their dedication to a patrician patron, as Luke to “most excellent Theophilus.” For speculation as to the probable dimensions of the original papyrus rolls of New Testament books, one will find Professor J. Rendel Harris and Sir F. G. Kenyon extremely suggestive, and from opposite viewpoints; compare Kenyon, Handbook of the Textual Criticism of the New Testament; Harris, New Testament Autographs.

Comparatively few papyrus fragments of the New Testament are now known to be extant, and no complete book of the New Testament has as yet been found, though the successes in the field of contemporary Greek writings inspire confidence that ere long the rubbish heaps of Egypt will reward the diligent explorer. Of the Septuagint (Greek Old Testament) somewhat more has come to light than the New Testament, while the papyrus copies and fragments of Homer are almost daily increasing.

The list below is condensed from that of Sir Frederick G. Kenyon's Handbook of the Textual Criticism of the New Testament, 2nd edition, 1912, 41 ff, using Dr. Gregory's method of notation.


From the International Standard Bible Encyclopedia
Edited by James Orr, published in 1939 by Wm. B. Eerdmans Publishing Co.